Kells

Kells is synonymous with early Christian architecture and it remains one of Ireland's greatest monastic settlements. Before the arrival of Christianity Ceanannas Mór, the Irish for Kells, meaning “great residence,” was a royal residence, likely on the nearby Hill of Lloyd, much like the famous Hill of Tara. It was't until the 6th century that Kells came to prominence as a monastic settlement. St. Colmcille or Columba was granted Kells by the then High King, Diarmuid MacCarroll, of the Uí Neill.

Limited Access

Access to outside spaces only. Please do not climb on Cairn T.

Due to ongoing conservation works access to the interior of Cairn T is not possible at present. The rest of the monuments on the hill are not affected by this necessary work.
OPW regret any inconvenience caused.

In the summer months tour guides are on site to answer questions: please see website for times and details.

The grandest concentration of Neolithic passage tombs in Ireland can be found at Loughcrew. Local folklore maintains that the site is the work of the “monster woman” who once ruled the area. Loughcrew`s name in Irish is Sliabh na Callaí meaning “Hill of the Witch” or “Hags Hill.” The name of the ancient hag was Garavogue, known locally as An Cailleach Bhéara. This witch or hag may have had her origins in the Celtic goddess Buí, whom we encounter at Knowth in Brú na Bóinne. She was a Moon Goddess or Earth Mother.

(Nobber mediveal church ruin and modern Church of Ireland church, now George Eogan Cultural and Heritage Centre: Photo, Henry Cruise)

Nobber: from the prehsitoric to the present day

The town of Nobber and its surrounds is an ancient settlement that can trace its roots back to Mesolithic Ireland, c.6,000 BC. The name Nobber come from the Irish word “an Obair” ('the work'), which refers to the Norman motte at the north end of the village.

The town of Oldcastle was the 18th century creation of the Naper family, who received parts of the Plunkett estate following the cromwellian wars. Due in part to the continuation of a Gaelic way of life, the area, suffered badly during the Great Famine (1845-‘9) in comparison with richer, more arable areas in the southern part of  Meath. The poorest inhabitants were obliterated by starvation and emigration. Nonetheless, land patterns still visible today reveal a strong attachment to pastoral farming of ‘Gaelic Culture'.

Patrick's Hill forms part of the Loughcrew complex of Neolithic passage tombs. There are several fine examples of cairns and standing stones.

This inland lighthouse, located just outside Kells, was designed by Henry Aaron Baker designer of the King’s Inn, Dublin for Thomas Taylour, First Earl of Bective, in memory of his father (also Sir Thomas Taylor) in 1791 and provided work during the time of a local famine. As a large monument visible from miles around, it was also a symbol of Lord Headfort’s wealth and power as one of the senior Anglo-Irish landlords.

St Colmcille's House probably dates from the early 9th century and is characteristic of an oratory from that period. Access to the monks' sleeping accommodation aloft is by a (modern) ladder. The Oratory is kept locked.

St. Colmcille's House is open for visitors upon request (please contact the Kells Courthouse Tourism and Cultural Hub beforehand to arrange a visit, and give 24hrs notice)

There was an ancient games played at modern day Teltown that predate the Olympics in Greece. The games held every year brought people from all over Ireland to compete over the course of three days. Mythology says that the games originated as a tribute to Taillte, the former wife of a slain Fir Bolg King. She remarried to a Tuatha Dé Danann. She became foster mother to Lugh. She chose her burial site at Teltown and requested that the trees be cleared to make space for her funeral games. Lugh honoured his mother with the inaugural Táilteann games when she died on the first of August.